He is also considered one of the main spiritual figures of Bengal Renaissance for his unbound devotion for Ma Tara. this is the believed that Ma Tara submitted a vision to Bamakhaypa in the cremation grounds in her ferocious pull in and then took him to her breast. After this incident, Bamakhaypa was fed first in the temple previously the deity and nobody obstructed him. He perfected yoga and Tantric Rani Annadasundari Devi and told her to feed the saint first as he was her son. He stayed in Mouliksha temple for continuing the worship of Holy Mother. Later he relocated to maluti, an old temple village on the banks of Dwarka River. At a young age, he left his office and came under the tutelage of a saint named Swami Makshadananda, who lived in a village draw Dakshingram, in Birbhum district. He was a advanced of another famous Bengali saint Ramakrishna. ![]() Worshipīamakhaypa, goddess Tara's ardent devotee lived nearly the temple and meditated in the cremation grounds. He was born at Atla village in Rampurhat subdivision of Birbhum district. He worshipped Maa Tara as if she was his own mother. Bamakhyapa lit. 'mad saint' 1837–1911, born Bamacharan Chattopadhyay, was an Indian Hindu saint who is held in great reverence in Tarapith as well as whose shrine is also located in the vicinity of the Tara temple in Birbhum.
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